~ ∞ ~ The Essence of Zen - Awaken the Living Awareness Within ~ ∞ ~
Myth of Myself is a lecture from the Tao of Philosophy series. It delves deep into the mystery of self and the sensations of ego; comparing Western and Eastern mythologies of how "I" came to be. Did God create us with intention? Did blind forces of the universe collide together and in the process churn out people as a byproduct? The Tao of Philosophy album is part of the Essential Lectures Collection and began its life as the first essential lecture series in 1972 after Alan Watts asked his son Mark to compile a collection of core talks. The series looks at issues of identity, our place in nature, and the limits of symbolic thinking.
I believe that if we are honest with ourselves, that the most fascinating problem in the world is “Who am I?” What do you mean, what do you feel when you say the word “I”, “I, Myself”? I do not think there can be any more fascinating preoccupation than that because it is so mysterious, it’s so elusive. Because what you are in your inmost being escapes your examination in rather the same way that you can not look directly into your own eyes without using a mirror, you can’t bite your own teeth, you can’t taste your own tongue and you can’t touch the tip of this finger with the tip of this finger. And that is why there is always an element of profound mystery in the problem of who we are. This problem has fascinated me for many years and I have made many enquiries “What do you mean by the word I?” And there is a certain consensus about this, a certain agreement, especially among people who live in Western civilization.
Most of us feel “I” – ego, myself, my source of consciousness – to be a center of awareness and of a source of action that resides in the middle of a bag of skin and so we have what I have called the conception of ourselves as a skin-encapsulated ego. It is very funny how we use the word “I”, if we just refer to common speech, we are not accustomed to say, “I am a body.” We rather say, “I have a body.” We do not say, “I beat my heart” in the same way as we say, “I walk, I think, I talk.” We feel that our heart beats itself, and that has nothing very much to do with “I.” In other words, we do not regard “I, myself” as identical with our whole physical organism. We regard it as something inside it, and most Western people locate their ego inside their heads. You are somewhere between your eyes and between your ears, and the rest of you dangles from that point of reference. It is not so in other cultures. When a Chinese or Japanese person wants to locate the center of himself, he points (here, not here, here) to what Japanese call the kokoro or the Chinese call shin, the heart-mind. Some people also locate themselves in the solar plexus, but by and large we locate ourselves behind the eyes and somewhere between the ears.
Western man has, for many centuries, been under the influence of two great myths. When I use the word “myth” I don’t necessarily mean falsehood. To me the word myth signifies a great idea in terms of which man tries to make sense with the world; it may be an idea, it may be an image. Now the two images which have most profoundly influenced Western man are: number one – the image of the world as an artifact, like a carpenter’s table or a jar made by a potter. Indeed, in the Book of Genesis there comes the idea that man was originally a clay figurine made out of the Earth by the Lord God who then breathed into this clay figurine and gave it life. The whole of Western thought is profoundly influenced through and through by the idea that all things – all events, all people, all mountains, all stars, all flowers, all grasshoppers, all worms, everything – are artifacts; they have been made. And it is therefore natural for a Western child to say to its mother, “How was I made?” That would be quite an unnatural question for a Chinese child, because the Chinese do not think of nature as something made. They look upon it as something that grows, and the two processes are quite different. When you make something you put it together: you assemble parts, or you carve an image out of wood or stone, working from the outside to the inside. But when you watch something grow, it works in an entirely different way. It doesn’t assemble parts. It expands from within and gradually complicates itself, expanding outwards, like a bud blossoming, like a seed turning into a plant...
~ ∞ ~ On Intelligence 2/6 - Awaken the Living Awareness Within ~ ∞ ~
So without a further due, let us delve right into it, shall we? The above-mentioned process, which is named as Holofractographic Intelligent Emergence, for lack of a better term, is inextricably linked together with the style of writing, which is a unique form of creative expression as explained in the chapter “About Writing Style.” From this, the question arises: Creativity – where does it come from? From what source does creativity spring? Well, it is good to remember that life itself is a creative process, and as an extension of that process, human life is also a unique creative process. In this respect, we ourselves are an extension of God’s Power in the universe; extension of the creative Spirit of God. It is against this backdrop that we can more easily understand the aforementioned process.
This brings us to an important point: as mentioned in the Preface, sometimes while writing, I had a feeling, or more aptly, an Inner Knowing that the contents of the book was being written through me, rather than by me, which goes on to say that this book was co-created together with Living Life, under Divine guidance, you see? In other words, all the way through the writing process, I had a sense of certainty that Living Intelligence within Life was guiding me in the writing process. And hence it can be said that this book was, indeed, Divinely inspired; how this really works is but anyone’s guess, which makes it all the more intriguing – a mystery, if you will. Someone who contemplates the idea of Divine inspiration might propose the following explanation: God provides the thoughts, and the prophet provides the words to express them – but even this fails to convey the true nature of the process known as Holofractographic Intelligent Emergence. You see, the interesting part is that there were no thoughts involved at all – just an awareness of Awareness itself, or simply Living Awareness, through which the Living Intelligence expressed itself.
Everything that follows makes a lot more sense when we reach a point in this book where we delve into the fascinating realm of the Quantum World. You see, in contemporary terms, there is but one way to explain this process alongside with the spiritual one; the only thing that can be said about it in a way that avoids being too specific or complex is to say that the information that was being “communicated” can be classified as being Quantum Mechanical, and yet even this description fails to convey the true nature of the process behind the communication. Even the very word communication does not lend itself to a precise meaning since there is nothing that is being sent, moved or transported anywhere – Inner Knowing is instantaneous – see? Taking that into account, one might want to challenge themselves by accounting for tachyons, i.e., faster than light particles, combine it with Quantum Nonlocality and Quantum Entanglement, and formulate a hypothesis about how this might work. It is noteworthy, though, that one’s theory is just as good as another’s as to what’s going on. The experience itself tells all that’s important to know about it, though.
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By virtue of the aforementioned with regard to the said communication or the process by which this book came about, the following is more than enough to give a peek into the experience: with an inner eye, one is able to look at the holofractographic informational wave, and through awareness, is then able to tap into specific aspects of it, you see? That’s the process in a nutshell, but there is a lot more to it than that. As such, in the following few paragraphs, I will do my utmost to describe the process in as simple way as possible. The following description should be read with the thought in mind that as we move through this book and learn more about how intelligent Life really is, many of the following sentences will make even more sense. And who knows, it might turn out to be a good idea to revisit this section sometime later – just to see where it all began, how the pieces fell into place, and how the whole came together – see?
With that said, we can now take a closer look at the details. In a nutshell, the process known as Holofractographic Intelligent Emergence consists of becoming aware of Life’s inner workings; that is, accessing, reading and retrieving information embedded both in our DNA and the vast array of memory banks in our cells – extending into the Morphogenetic Fields and the Human Spirit – wisdom passed on from generation to generation. On that note, when it comes to the biological aspect of Life, it is a whole topic of its own, and is therefore discussed in the section titled LIFE, especially in chapters What Is Life?, When Does a Human Life Begin?
Well, then, what was the experience like, I hear you ask? As mentioned earlier, all the way through the writing process, I had a sense of certainty that the Living Intelligence within Life was guiding me in the writing process. This alive, vibrant presence not only guided me through the writing process, but also gave comfort, courage, strength, serenity and peace along the way. It was as if I was being held in the Bosom of Perfect Love; as if I was held in the sweetest, most tender, loving embrace of such knowingness and limitless possibility. It was as if I was diving into the great unknown, whilst knowing that the unknowable is indeed knowable, and knowing how to know is the key.
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And so you see, there’s no secret really, because it all boils down to Inner Knowing, which is possible for each and every one of us – through awareness. I would go as far as to say that the communication is the result of extending one’s awareness through the fabric of space and time – into the spaceless space and timeless time; into the nexus point where the known meets the unknown. This kind of nexus point is the point of Creation – an epicenter of vast interconnections where destiny and opportunity meet, a place where everything connects to everything else and back into itself again. If one would be in such a nexus point, they could contact the time-space of the past, present, and future with ease from that single location.
If one would try to describe this nexus point in any sensible way, one would need to assign some physical attributes for it to make sense. The best possible description for this “place,” if we can even call it that – would be a massive hall of mirrors. On a deeper level, this “place” is both an interconnected gateway and a massive storehouse of information, or simply hall of records. This “place” is made of crystals, and not just any kind of crystals – living crystals to be specific. They look like crystals, but they have no physicality. In other words, they are more like space-time crystals*1, which are structures that repeat in time, as well as in space.
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*1 A time crystal or space-time crystal is a structure that repeats in time, as well as in space. Normal three-dimensional crystals have a repeating pattern in space, but remain unchanged as time passes. Time crystals repeat themselves in time as well, leading the crystal to change from moment to moment. A time crystal never reaches thermal equilibrium, as it is a type of non-equilibrium matter, a form of matter proposed in 2012, and first observed in 2017. This state of matter cannot be isolated from its environment – it is an open system in non-equilibrium.
As one is situated in the middle of these crystals, surrounded by a beautiful vista of awe-inspiring complexity and structure – one will notice that these beautiful fractal-like structures resemble Nested Apollonian Gasket Fractals*1 in multitude of dimensions; each fractal represents an Interconnected Nested Multiverse within the Innerverse, or just simply a world within a world – see? As one stands in the middle of these space-time crystals, setting their intention, focusing their attention, and expanding their awareness – these multifaceted crystals would begin to respond and start reflecting on their surface everything one would like to see – whether it be past, present, or future. This, of course, is only one of the many ways in which the mind represents or visualizes what consciousness receives through awareness. You see, the human mind is only capable of comprehending something beyond the ordinary by using the shapes, forms, objects, textures, materials, colors, and events already familiar to us.
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*1 To understand this further, one might want to study Nested Apollonian Gaskets, as well as Apollonian Sphere Packing, which is the three-dimensional equivalent of the Apollonian Gasket.
Extra Material:Video: You're It - Alan Watts. Video description: "An inspiring and profound speech from the late Alan Watts. Speech extract from 'Zen Bones and Tales' by Alan Watts"
~ ∞ ~ On Intelligence 1/6 - Awaken the Living Awareness Within ~ ∞ ~
Now that we have established a base of understanding about the main themes of the book, we are ready to delve into a more complex topic, that of Intelligence. This is a wonderful way to conclude this introductory section as it crystallizes some of the more important themes which are woven through previous chapters. This part of the Prologue can be considered as a continuation of the chapter titled About Writing Style – its purpose is to delve deeper into the process known as Holofractographic Intelligent Emergence – an intelligent process which is based on both holographic and fractal principles. Essentially, this chapter was written to open up a discussion on the topic of Life’s Intelligence. As such, here, in this chapter, we are not so much concerned about the form of intelligence we typically see in humans. Instead, what we are most interested in is Intelligence – emphasis on the capital letter, or more aptly, Living Intelligence within Life itself.
On that note, if we did want to talk about intelligence with regard to human beings, we would be talking about Spiritual Intelligence, or Existential Intelligence – and in a way, we will; you see, it is an essential prerequisite to possess this kind of intelligence to be able to even talk about it, let alone talk about Living Intelligence within Life itself, you see? So, what is this kind of intelligence, exactly? In short, Existential Intelligence can be seen as the ability to be sensitive to, or have the capacity for, conceptualizing or tackling deeper or larger questions about human existence – the proclivity to pose and ponder questions about life, death, and ultimate realities. On a deeper level, Existential Intelligence includes the capacity to transcend the physical and material aspects of life, and hence the ability to experience heightened states of consciousness, by which the ability of utilizing spiritual resources to solve problems comes to fruition.
As regards to Spiritual Intelligence, it demonstrates not only Unconditional Love (Agape – Universal Love, Loving-Kindness and Compassion) as its ethical value and guiding principle, but also Self-Awareness that is key to many essential aspects of this type of intelligence, such as mindfulness, humility, holism, compassion, and the capacity to be virtuous. It is worth noting that spiritual experiences are but precursors to something deeper. You see, in order for spiritual experiences to evolve into Spiritual Intelligence, an individual must seek to understand the meaning of those experiences and integrate them mindfully into the totality of one’s life. Intelligence is critical to this process because the experiences can have profound effect not only intellectually and psychologically, but also biologically and interpersonally. Furthermore, individuals seeking to develop Spiritual Intelligence need to learn to tolerate uncertainty and paradox, recognize and acknowledge that all religions, wisdom traditions, and spiritual experiences contribute important and unique insights into the larger phenomena of consciousness and the collective reality that we experience through our individuated consciousness.
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Against this backdrop, we can see that there is an intimate connection between said “Existential Intelligence” and Living Intelligence within Life itself. If one truly experiences this kind of intelligence, whilst directly experiencing it, they would arrive at the conclusion that there is hardly any distinction between the two. What there is, though, is the difficulty in conveying the essence of it. You see, even the very terms “existential” or “spiritual” with regard to Living Intelligence doesn’t lend themselves to a precise meaning since it’s nature is such that it can only be experienced directly. And so you see, by naming something, we separate it from totality, and the more are the number of the words, the more is the fragmentation. The very second you assign meaning to it, give it a name, or definition of any kind – locks it in time, and in so doing, externalizes it by breaking it down to something tangible and intelligible, which in turn causes it to lose its essence, which makes it rather challenging to talk about it.
Hence, the term “existential” in this context reflects the conscious recognition and acknowledgement of such deeper underlying Intelligence; likewise, the term “spiritual” reflects the nature of this Intelligence. Unfortunately, there are no other suitable words in our vocabulary that could intelligibly describe such Intelligence, so we need to settle for these two terms. This is also the reason why we use “Living Intelligence” in this book to give it a more accurate expression. As such, it is worth pointing out that the discussion about Life’s Intelligence will continue in some shape or form throughout the entirety of the book. In the next section titled INFINITE, we will once again return to this topic, especially in the chapter Infinite Living System (The Miracle of Life).
This brings us inexorably to the conclusion that even though the discussion is distributed throughout the other sections, it will not lessen or diminish the difficulty in conveying the essence of Life’s Intelligence or its many ways of communicating with itself and its many emanations. As such, this part of the Prologue may be one of the most challenging to write, not only because it involves explaining the process that is highly subjective and not fully understood by conventional scientific methods and thinking, but also because the general population is largely unaware of the concepts discussed in this book. Hence, it poses a huge challenge in conveying the best possible explanation – one that is both understandable and easily approachable, yet precise and comprehensive enough to cover the essentials. Having said that, it should be mentioned that this chapter contains some not so well-known terms that are covered in greater detail later in this book – therefore, we should start with a nutshell version and then expand upon it. Even though some of the terms are briefly explained in the footnotes throughout the book, glossary at the back of the book may be immensely helpful.
Extra Material:Video: You're It - Alan Watts. Video description: "An inspiring and profound speech from the late Alan Watts. Speech extract from 'Zen Bones and Tales' by Alan Watts"
~ ∞ ~ On Interconnectedness 2/2 - Awaken the Living Awareness Within ~ ∞ ~
As everything is interconnected, interdependent, and interrelated, as everything seems to be arising in relation to everything else – it would mean that cause and effect “inter-are,” that all things – both seen and unseen, are bound together by cause and effect. As everything arises in relation to everything else, it would also mean that nothing can exist in absolute independence of other things or arise of its own accord. Everything in the world, therefore, comes into existence in response to causes and conditions, which means that all beings and phenomena exist or occur only because of their relationship with other things. And so you see, with regard to humans, the whole of humanity is a single being – having a collective consciousness, the sum total of all human life, having a collective direction and destiny; each life is a link in a chain of lives, bound together by cause and effect, different, yet the same – see?
This chain of lives or “samsara” as it is called in Sanskrit, refers to the idea that human life is a repeated story; the one we all have been caught up – a dream from which we are unable or unwilling to wake up. This perpetual cycle of interconnected and interrelated chain of lives is caused by a lack of knowledge, lack of awareness, and most of all, ignorance that is caused by our desire for fulfillment outside of ourselves, grasping at passing experiences. And so you see, when people are looking outside, they never have to look inside, and so it goes that yearning for fulfillment outside of ourselves only generates more desire, making the cycle of desire a continuous, perpetual self-sustaining loop. This brings us face to face with another aspect, far too rarely or infrequently discussed or written about. You see, nothing ever goes away until it teaches us what we need to learn, which goes on to say that everything seems to be cyclical.
One doesn’t need to be particularly observant or to have a keen eye for detail to see that not only are the stories we tell cyclical, but also our lives and everything in it, including our thoughts and ideas, desires and attachments. In the end, we all want the same things in life: health, happiness, and love – very much in that order, and most of all, contentment and fulfillment; none of which are dependent upon external factors such as money or belongings – yet, the peculiar thing is that most people seek these things from the world outside themselves. And because of this, we continue repeating the cycle, retelling the same stories over and over; this is why we continue to embody ourselves, or be reborn in this infinite and eternal universe as a result of these unfulfilled desires – the chain of births lets us resume the pursuit, until such time when we can become aware enough to awaken from this never-ending dream, and realize that we ourselves hold the key that can end this perpetual cycle, resulting in the cessation of suffering that arises from our ignorance of the true nature of reality, and which is caused by our desire and attachments – see?
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By virtue of the aforementioned, it should be pointed out that it matters not whether or not one happens to believe in, or subscribe to, the idea of a repeated or continued nature of human life, i.e., rebirth – what matters most is that we ourselves, humanity – as a collective, are enough evidence that there is more to human life than meets the eye. Isn’t it peculiar that besides the cyclical nature of the stories we tell, thoughts we think, ideas we come up with, desires we have, and attachments we cling to – everything in life seems to be rediscovered, reinvented, recycled, reused and repurposed time and time again? Intriguing, isn’t it? And so you see, as it has been before, so it shall be again, and what has been done before, will be done again. Against this backdrop, one should be asking themselves: Is there a deeper meaning behind it all? Could the meaning be as simple as this: Life is a full circle; coming back around, again and again, in hopes of meeting ourselves; in hopes of seeing and really knowing ourselves; around and around and around we go, in this thing we call life. And now the question becomes: Is it really so simple? Hardly. In principle, maybe, but in practice – not so much.
If we could learn to recognize and acknowledge that everything arises in dependence upon multiple causes and conditions, it can lead us one step closer to peace – with ourselves and with others. Pointless conflicts in human relations would diminish greatly, if we as individuals would embrace the view “because of that, this exists,” and, “because of that person, I can develop.” If we manage to do that, then the next step would be realizing that nothing happens by chance – everything happens for a reason, you see? We can use the following analogy to understand this better: this is – because that is; this happens – because that happens. Another way of saying the same is through negation: this is not – because that is not; this ceases to be – because that ceases to be. Whether or not we are aware of the interconnected web of causes and conditions that bring about an effect, one thing is certain: every action has a reaction, or consequence, you see? This goes on to say that eventually we have to face up to the consequences of our actions – both individually and collectively, “we reap what we sow,” as they say.
As our realization deepens, of the interconnected nature of life, we begin to discover that we can’t separate ourselves from the pain and suffering of others, and that the suffering of the world is our own suffering as well – this brings us to the idea of compassion, which is a whole other topic on its own, and is left out of the discussion for the sake of simplicity. For the sake of context, though, it should be noted that the word ‘compassion’ originates from the Latin root meaning “co-suffering.” The essence of compassion is a desire to alleviate the suffering of others and to promote their well-being. Some would say that compassion originates as an empathic response to suffering, while others hold that compassion originates in our own suffering and self-compassion, which is then recognized in the other. Now, let us consider this: If personal suffering stems mainly from craving and ignorance – the same applies to the suffering that afflicts us on a collective scale – ignorance begets ignorance, and suffering begets suffering, doesn’t it?
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We humans are beings who are particularly good at ignoring problems and their causes; we are beings who like to blame others and not take responsibility for our actions – does it not, then, inflict suffering upon others if we behave irresponsibly? To inflict suffering upon others is to become more deeply involved in ignorance, deepening the problems we already have. Indeed, people inflict pain on others in the selfish pursuit of their happiness or satisfaction through external means, but alas, the honest truth is that true happiness comes from a sense of inner peace and contentment. In so doing, in our pursuit of satisfying our craving, we are subject to emotions without properly using our intuition and intelligence, which is why we are in conflict with ourselves and with others. In an interconnected world, this inner conflict manifests in various forms and occurs at different levels. In other words, our inner conditions have a real and tangible impact on the external world – see?
By virtue of the aforementioned, considering the interconnected nature of life, isn’t it intriguing that of all things, it is suffering that unites humanity? Isn’t it intriguing that instead of happiness, contentment and fulfillment, it is the void we feel inside, and our attempt to fill the void what unites us all? Isn’t it intriguing that we all look for peace and happiness, contentment and fulfillment in the things of the world, and we try to fill the void with anything – be it people, money, education, sex, drugs, travel, entertainment, cars, houses, or other material possessions – however big or small? But alas, the honest truth is that satisfaction in life is not a function of what you can buy in a store; happiness in life has little to do with what you wear, drive, eat or drink – see?
Here we should ask ourselves: Why are so many of us driven by the cravings of various sorts? Why is it that everyone seems to want the same things that others do? Why are so many of us driven to accumulate more of everything, without any evidence that they provide us with contentment and fulfillment? We can only arrive at one conclusion: this endless craving of material possessions is our desperate way of trying to alleviate our spiritual thirst for deeper fulfillment. And so you see, all along, these things we seek – happiness, contentment, and fulfillment, are our very nature – our very own center of being.
Wouldn’t all this then suggest that as we live in an interconnected world, taking care of ourselves is intimately linked to, connected with, and dependent upon taking care of each other and the Earth? Wouldn’t this also suggest that the overall health of the individual and society is dependent upon inner well-being more than anything else? This, in turn, can be achieved through the cultivation of altruism, of love and compassion, and elimination of ignorance, selfishness and greed, can it not? How else would an intelligent, sentient species like us humans survive, grow, progress, and eventually prosper – if not through these means? All things living in harmony, live long, and they prosper, do they not? Are humans any different in this respect?
Extra Material:Video: You're It - Alan Watts. Video description: "An inspiring and profound speech from the late Alan Watts. Speech extract from 'Zen Bones and Tales' by Alan Watts"
~ ∞ ~ On Interconnectedness 1/2 - Awaken the Living Awareness Within ~ ∞ ~
Besides all the aforementioned themes, another equally important aspect of this work is interconnectedness, and because it is an overarching theme throughout this book, a few words are in order in that regard – there are two facets to look at here: first, the interconnectedness on a larger scale; second, the interconnectedness as it pertains to us human beings. It is worth mentioning that although there is no one particular chapter dedicated in the exploration of this theme besides this one, there are plenty of discussion throughout each section covering all the needed aspects of it.
A good way to start would be to say that this book stems from the deep realization that most of what we encounter in our environment is alive, filled with interconnected intelligence, which goes on to say that Living Intelligence is present in all that we call life. Interconnectedness and symbiotic relationships are present everywhere, occurring all around us all the time – between the Earth and humans, between people themselves, people and animals, plants and animals, and all the connections in between – see? In the pages of this book, we will come to learn that Life on Earth is an autopoietic system – self-producing, self-perpetuating, self-organizing, self-maintaining and self-regulating Intelligent System, and that human beings are an intrinsic part of this Interconnected Web of Life – together they form a symbiotic relationship, you see? Therefore, it is essential to be aware of, and to appreciate the Interconnected Web of All Life.
Throughout the living world, we find living systems nesting within other living systems (Interconnected Symbiosis), which means that nature has learned how to create organisms that grow and self-organize without planning – still working in unison. What a magnificent feat, isn’t it? To give an example: cells combine to form tissues, tissues to form organs, and organs to form organisms. Material world, therefore – ultimately, is a network of inseparable patterns of relationships – interconnections, you see? This means that also the Earth as a whole is an Intelligent Living System.
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By virtue of the aforementioned, it is clear that we as human beings are an intrinsic part of nature, and of the larger whole – Sentient Intelligence, individuated, yet interconnected and interdependent on other parts. Indeed, we are connected with everything – the earth, oceans, forests and mountains, all species, and most of all – with all people. We are one drop in the entire ocean while simultaneously being the entire ocean in one drop – see? When we look around us, we can see that nothing exists in isolation, which is another way of saying that everything is inherently interconnected, intimately interdependent, and hence inextricably interrelated. Upon deeper examination, one finds that ultimately, the whole of humanity is a single being – having a collective consciousness; each life is a link in a chain of lives that extends far into the past and projects far into the future. We are part of, and intimately connected to, absolutely everything in the universe – the deeper we go, the more we see how truly connected we are.
We live in an Interconnected World, in which biological, psychological, social, and environmental phenomena are all interdependent. Therefore, it is essential to explore these interconnections if we are to better understand ourselves and our place in the greater scheme of things, our role in bringing about balance in the environment and in our lives, or upsetting the balance even further – instigating disharmony, deepening the problems we already have, you see? The larger lesson is to make a conscious effort in our daily lives to understand these interconnections – if we can discover and implement ways of honoring these connections in our daily lives, we would be well on our way toward a more sustainable world, with a healthier and more balanced way of life, wouldn’t we?
In the modern era of laptops, tablets, smartphones, and other gadgets of various kinds, the interconnected nature of life has become ever more apparent. Digitally interconnected networks have offered us amazing new ways to understand in practical terms, not only how connected everything is, but also how dependent we have become of these digital networks. This, in turn, goes a long way to demonstrating how vulnerable everything is – all major systems underlying our society are dependent upon these networks and technological machinery and equipment that keeps it working.
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The Digital Revolution has played a huge part in helping us forming new connections all around the world; interconnected digital networks and the Internet has virtually removed all the barriers between the countries, making it possible for us to communicate with other people easily and effortlessly. What we may have missed in the midst of this technological frenzy is that our lives are intimately bound up with the fragile organism of life on Earth and the interdependence of all species. We should take heed of this and reflect on it, shouldn’t we? It goes without saying that we would do well as a species to heed the lessons we can learn from the digitally interconnected world. When one has the understanding that we are part of the whole and the whole is part of us, then we start living in a new way – see?
Because all life on Earth exists in an Interconnected Web, it means that what happens to the Earth affects everyone, and everyone’s behavior affects the Earth, and since humans are not isolated beings, their interpersonal actions have much greater consequences and impact than most realize. But alas, all too often we lose sight of how our actions affect others, and others’ actions affect us. Indeed, everything we do has a ripple effect on everything else – you see, every action activates a cause, which in turn triggers an effect. This is why becoming conscious and aware of our thoughts, words, and actions is of paramount importance – especially in these turbulent times where interconnectedness is becoming more and more pronounced by the day. The practice of mindfulness is therefore more important than ever before – it is the aliveness we bring to our everyday lives that makes all the difference.
Extra Material:Video: You're It - Alan Watts. Video description: "An inspiring and profound speech from the late Alan Watts. Speech extract from 'Zen Bones and Tales' by Alan Watts"
~ ∞ ~ On Change and Transformation 3/3 - Awaken the Living Awareness Within ~ ∞ ~
By virtue of the aforementioned with regard to the challenges humanity is facing, we should address one important aspect: despite tremendous advances in so many fields, we still have great suffering in the world, and thus humanity continues to face enormous difficulties and problems. What makes this interesting is that many of these problems are of our own making. Likewise, the suffering we have in the world and experience both individually and collectively, is, if not solely, at least largely, self-inflicted. You see, if personal suffering stems mainly from craving and ignorance – the same applies to the suffering that afflicts us on a collective scale – craving begets craving, ignorance begets ignorance, and suffering begets suffering, doesn’t it? These together compound to become problems of behavior, which in turn keeps the vicious cycle alive, thereby strengthening and deepening both the problems and the suffering they cause.
So, taking all that into account, one should consider the following: If we are the source of our problems and suffering, we can also be the solution, can’t we? In spite of this obvious remedy, we choose not to see it. In so doing, we fail to recognize not only the source of our problems, but also the root of our suffering. Why is this? Well, we humans are particularly good at ignoring problems and their causes; we are beings who like to blame others and not take responsibility for our actions; we are subject to emotions without properly using our intuition and intelligence, which is why we are in conflict with ourselves and with others. As a result, this inner conflict manifests in various forms and occurs at different levels. In other words, our inner conditions have a real and tangible impact on the external world – see?
If we look at this from a wider perspective, it becomes evident that all the challenges we face are there for a reason, which goes on to say that whether we like it or not, the honest and somewhat harsh truth – depending on how one chooses to see it, is that the challenges that are put in our path help us grow. Against this backdrop, we can make the following conclusion: all the challenges we face today are pointing directly to this nexus point of choice – and frankly, there are only two options from which to choose: 1.) involution, 2.) devolution, of which the former means transformation, i.e., a process that follows the completion of evolution in the human form – the process of fulfilling the telos of human existence; and the latter obviously means the descent to a worse state, i.e., evolutionary degeneration – more specifically, spiritual degeneration. It is sad but very true – only at the precipice do we evolve, and only at the very edge do we transform – and even then, only a few do – see?
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This brings us to an important point: in light of our growing mastery over so many aspects of the physical world, it’s not unsurprising that many have come to place all their hopes in science, and even to believe that happiness can be achieved by means of what material science can deliver, hoping to find solace in scientific explanations, most of which are based on the unfounded assumptions, models and predictions, claims and promises that very rarely, if ever, come to pass. It is unfortunate that so many people are totally oblivious and completely unaware of the fact that real freedom and happiness can never come to them from outside of themselves. You see, like a seed – everything we need to live a fulfilled, happy and healthy life of wholeness is already within us.
Blinded by scientism and materialism, some people would like to dismiss the undeniable truth that science alone cannot solve the ultimate mystery of life. This is simply because we ourselves are an intrinsic part of the mystery we are trying to solve. Unless we add ourselves to the equation, we will never solve any of the major problems we are facing, nor will we solve the mysteries of life, either. It doesn’t take a genius to understand that something is seriously lacking in the way we humans are going about things. What are we lacking then? Plain and simple, in one word – compassion. The essence of compassion is a desire to alleviate the suffering of others and to promote their well-being. This raises the question of what causes the lack of compassion. It should not come as a surprise to anyone – we are giving too much attention to the external material aspects of life while neglecting moral ethics and inner values.
It doesn’t make matters any better when we account for the fact that humans are subject to the forces of others to direct their lives. Indeed, from birth we are told who we are by our society and our culture. As a result, most people have never realized the True Self – our innate Spiritual Nature, the Living Essence beyond name and form, words, ideas and thinking. This brings about the question: How can anyone be able to express compassion towards others if they lack self-compassion? And this brings us to an important point: they go hand in hand, which leads us to ask ourselves the following question: If we are incapable of loving ourselves and understanding our own value, is it really possible to see the value and worth of others?
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From this, we can draw the conclusion that all the major challenges we face in the world calls for an approach based on ethical awareness and inner values; the need for inner values is more pressing in this age of science and technology than ever before. Therefore, I would like to invite you to consider that we may need a whole new worldview to navigate this challenging time we face today. At the most fundamental level, we are talking about returning to the ways of our ancestors by living in harmony with nature – gently adjusting our lifestyle to bring us back into balance. If we combine holistic principles with modern technology; if we adjust our lifestyle to reflect higher values, morals, ideals, and principles; if we replace greed, competition, consumption, quantity, and domination with solidarity, cooperation, conservation, quality, and partnership, we would be well on our way toward a more sustainable world, with a healthier and more balanced way of life, wouldn’t we?
Extra Material:Video: You're It - Alan Watts. Video description: "An inspiring and profound speech from the late Alan Watts. Speech extract from 'Zen Bones and Tales' by Alan Watts"
