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Infinite Quantum Zen
  • BOOKS
    • WISDOM TEACHINGS of Sambodhi Padmasamadhi
    •    – Book Info (Volumes 1-70)
    • AWAKEN THE LIVING AWARENESS WITHIN
    •    – Book Info
    •       – Preface
    •       – Introduction
    •    – Prologue
    •       – Opening Words
    •          – About This Book
    •          – About Writing Style
    •          – Mysterious Author
    •       – On Knowledge and Wisdom
    •       – On Consciousness and Awareness
    •       – On God, Spirit and Soul
    •       – On Reality and Actuality
    •       – On Change and Transformation
    •       – On Interconnectedness
    •       – On Intelligence
  • INFINITΞ
    • Infinite World of Quantum and Zen
    •    – The Essence of Zen
    •    – The Birth of Infinite Quantum Zen
    • Infinite Living System – The Miracle of Life
    •    – Infinite Fractal of Creation
  • TRΛNSFORMΛTION
    • Towards An Era of Transformation
    •    – Outdated View of Life
    •    – The Emergence of a New Vision
    •       – Ancient Wisdom Resurfaces
    •       – The Living Earth (Gaia)
    •       – Metaphysical Paradigm Shift
  • LIFΞ
    • The Essence of Life
    •    – What Is Life?
    •    – In Search for the Meaning of Life
    •    – The Mystery of Human Life
    •    – A Species With Collective Amnesia
    •    – Humanity – The Pinnacle of Evolution?
    •    – Humans – Masters of Storytelling
    •    – The Game of Survival
    •    – The False Sense of Self
    • The Preciousness of Human Life
    •    – When Does a Human Life Begin?
    • The Existential Paradox
    •    – The Fear of Annihilation (Non-Existence)
    •    – Change is the Only Constant
  • CONSCIOUSNΞSS
    • The Mystery of Consciousness
    •    – Panpsychism – Dilemma of Consciousness
    • Living Consciousness – Vibrant Interconnected Reality
  • ΛWΛRΞNΞSS
    • Awakening From the Dream of Life
    • What Is Self-Awareness?
    • Living Awareness – The Heart of Living Life
    •    – What Is Living Awareness?
    •    – 7 Levels of Living Awareness
    • The Art of Lucid Living
    • The Art of Mindful Living
  • QUΛNTUM
    • Living Quantum World – A New Synthesis of Knowledge
    •    – Problems of Understanding the Quantum World
    •    – Crisis at the Edge of Physics, Science & Cosmology
    •    – Quantum Mechanics & Quantum Entanglement
    •    – The Role of Consciousness in the Quantum World
    •    – Quantum Nonlocality & Multiverse
    •        – Interconnected Nested Multiverse
    •        – Shifting into a Parallel Universe
    •    – Quantum Nonlocality & The Nature of Time
    •        – The New View of Time – Time Equals Life
Showing posts with label Interconnectedness. Show all posts

Change Is the Only Constant – The Existential Paradox: Part VII | Awaken the Living Awareness Within ∞ LIFΞ ∞

Change is the only constant - alan watts the book of zen meditation, the key to happiness joy harmony
~ ∞ ~ Change Is the Only Constant - Awaken the Living Awareness Within ~ ∞ ~



If there’s anything certain in this world, it is the truth that everything in life is fleeting and impermanent; everything changes and nothing ever stays the same. Everything is in a constant flux of change, which goes on to say that pleasurable conditions, favorable circumstances, our relationships with those we hold dear, and even our health and well-being – any sense of comfort and security we derive from these things is continually threatened by life’s flux and uncertainty; and ultimately, by death – the most profound change of all.

If there’s something absolute, it is the truth that there’s nothing absolute in the world, which means that everything is relative, conditioned and impermanent. Thus, is it not, indeed so, what has been said long ago, in the Bible (Ecclesiastes 3:1-8), and is it not, indeed so, that it holds true even today – that there is a time for everything?

There is a time for everything, and a season for every activity under heavens: a time to be born and a time to die, a time to plant and a time to uproot, a time to kill and a time to heal, a time to tear down and a time to build, a time to weep and a time to laugh, a time to mourn and a time to dance, a time to scatter stones and a time to gather them, a time to embrace and a time to refrain from embracing, a time to search and a time to give up, a time to keep and a time to throw away, a time to tear and a time to mend, a time to be silent and a time to speak, a time to love and a time to hate, a time for war and a time for peace.

The undeniable truth of the material world is the truth of change or impermanence; the world changes all the time, and the more we try to hold onto the good times – the more we suffer; the same is the case for the bad times as well – the more we fight against, resist and reject – the more we suffer.

People’s ignorance over the nature of change is the ultimate cause of suffering. We desire to hold on to what we value, and we suffer when life’s inevitable process of change separates us from those things.

Even though we like to hold on to things, to own and possess as many things as possible – the inevitable truth is that nothing is ours to keep, which goes on to say that when the time comes for us to leave this physical world, we take nothing with us; we leave everything behind us, including our own bodies. The more we learn to accept and embrace this truth, the more peace we will feel in our hearts, and the easier it will become for us to deal with life’s many changes and challenges.
___
~ ॐ ~ Sambodhi Padmasamadhi ~ ∞ ~

Get the Book: Awaken the Living Awareness Within – Discover the Keys to Happiness, Inner Peace & Harmony


[ Click » here « to read the next part: The Mystery of Consciousness ]

Afterlife Article Awareness Consciousness Death Innerverse Interconnectedness Introspection Life NDE Near Death Experience Nirvana Re-Birth Samsara Self-Realization Suffering

The Fear of Annihilation (Non-Existence) 3/3 – The Existential Paradox: Part II | Awaken the Living Awareness Within ∞ LIFΞ ∞

The fear of annihilation (nonexistence) 3 of 3 - alan watts the book of zen meditation, awareness is the key to happiness
~ ∞ ~ The Fear of Annihilation (Non-Existence) ~ ∞ ~



So now, then, if we consider the idea of non-existence, we would find that by definition, non-existence doesn’t exist, and therefore existence cannot become non-existence. In other words, that which exists cannot become that which does not exist – simply because there is no such thing as non-existence in existence.

Of course we can talk about it and think that we are talking about non-existence, but in all actuality, we are not, for you see, the very term ‘non-existence’ exists within existence, and hence ‘non-existence’ in all of its essence is made out of existence itself. Furthermore, existence has only one quality – to exist; that is its fundamental state, you see?

Because we as individuals are an aspect, a reflection of existence – therefore it is our fundamental state as well. We exist, because we do, and we are here, because we exist. Even though this may seem profoundly simple, for most people – it isn’t.

Now, let us explore this in the context of science in terms of energy, frequency, and vibration, shall we? One doesn’t have to look very far to see that what we call life is the combination of ever-changing physical and mental energies; and that energy is eternal – meaning that we are infinite on a quantum scale, are we not?

According to Quantum Physics, everything already exists in a ‘pre-extant’ state, or simply in ‘pre-existence,’ out of which everything comes into manifestation through form (pattern, order, quality) into substance (matter, structure, quantity) when that something is being observed.

When we combine this with the mass–energy equivalence, or simply E=mc2 equation (which states that energy equals matter, thus being interchangeable; mass=energy and energy=mass), it gets pretty interesting. You see, Einstein’s law of conservation dictates that Energy cannot be created or destroyed, only transformed.

Now, what does that mean? Well, you do the math. Considering that Light is the Origin – the Source of everything that comes into being, the Source of everything we term as “real, concrete, tangible, material, physical.” Considering that Light is Energy, and matter is densified Light Energy.

Considering that just in the same way as water, steam, and ice are all the same one thing, same substance vibrating at different frequencies, so in the same way matter and energy are the same substance vibrating at different frequencies. Considering that all “things” are essentially the same one thing – vibrating at different rates or frequency. Considering that reality is not composed of discrete building blocks, but rather webs of relationships that are interrelated and interdependent.

Considering all that, and taking into account that most of us believe in the idea of a Soul or Spirit – the formless and timeless part of us that makes us who we are – the essence that is often compared to Light – it does add up, doesn’t it? That everything is made up of Light, of photons in different arrangement, of energy, of consciousness, of awareness. So now, then, what does that say about us human beings? Well, you do the math.

What’s fascinating about this is that if we break down matter over and over, we end up with octaves of light energy that breaks down into octaves of consciousness, which goes on to say that ultimately the light in every reality membrane is consciousness. In other words, all things are Spirit vibrating at different frequencies. Matter is therefore solidified energy; Spiritual energy vibrating at a slower frequency.

This means that our bodies are solidified Spirit, crystallized Spirit, you see? Considering the fact that physical and mental energies that constitute the so-called being have within themselves the power to take a new form, grow gradually and gather force to the full – does it not, indeed, mean that with the physical death, our energy only transforms, and we disperse back to the universe? Our cells, every fiber of us – from atoms to the tiniest particle; the very essence of us being made of the same composition of the cosmos – goes back to whence it once came.

And now, let us explore this from another perspective. If one can comprehend the aforementioned, then it should not be difficult to comprehend the following either. Just in the same way as the aforementioned physical and mental energies that constitute the so-called being disperse back to whence they once came, so in the same way does our Souls.

Even though the identity that we have constructed during our life might come to an end – it does not mean that the underlying consciousness and its purest form – Living Awareness, our Spiritual Essence would cease to exist. Like a river flowing into the sea, the Soul or Self eventually returns to its Source, becoming one with the Ultimate Truth, leading to the final goal or destination – absorption of Soul or Self into the Ultimate Reality, you see?

As you can imagine, there are many paths to take, and countless ways to tread the path, which brings us to the next aspect of the same. You see, when the physical body is no more capable of functioning – energies and consciousness don’t die with it, but instead, they propagate through various levels of existence, and eventually continue to take some other shape or form that some would call “another life.” One might call this transition from existence to post-existence, “afterlife.”

Upon deeper examination, one finds that every moment we are born and die, but still we continue. Life, therefore, is an unbroken series that continues but changes every moment – this movement is like a flame that burns through the night: it’s not the same flame nor is it another.

This brings us to conclude that both, birth and death – are gateways through which Life passes in and out of time in physical existence, which goes on to say that the difference between death and birth is only a thought-moment: the last thought-moment in this life conditions the first thought-moment in the so-called “next life,” which is the continuity of the same series, you see?

Considering everything that was discussed and brought to light in this chapter, the question remains: Why can’t we see death as a natural part of life – as a continuation and transformation rather than annihilation? After all, in death, we only become more of what we already are as spiritual beings, but on a more deeper level – see?
___
~ ॐ ~ Sambodhi Padmasamadhi ~ ∞ ~

Get the Book: Awaken the Living Awareness Within – Discover the Keys to Happiness, Inner Peace & Harmony


[ Click » here « to read the next part: Change Is the Only Constant – The Existential Paradox: Part III ]

Afterlife Article Awareness Consciousness Death Innerverse Interconnectedness Introspection Life NDE Near Death Experience Nirvana Re-Birth Samsara Self-Realization Suffering

The Fear of Annihilation (Non-Existence) 2/3 – The Existential Paradox: Part II | Awaken the Living Awareness Within ∞ LIFΞ ∞

The fear of annihilation (nonexistence) 2 of 3 - alan watts the book of zen meditation, awareness is the key to happiness
~ ∞ ~ The Fear of Annihilation (Non-Existence) ~ ∞ ~



As mentioned earlier, no matter how we look at it, it does, indeed, seem that one of the biggest fears we humans have is the fear of a total annihilation, or non-existence – we will come back to this in a moment, but first, let us take a look at some of the causes behind it. As much as this is true, that we humans fear non-existence, there is another fear that is much worse – the fear to be who we truly are. Because of this, yet another one surfaces – the fear of rejection.

These fears are inseparable and go hand in hand – feeding each other, creating a vicious cycle of worthlessness. Partly this is due to our modern science which holds a view that out of nowhere, for no apparent reason, nothing spontaneously became everything – without any purpose, and without any meaning. Supposedly, according to this view – humans are nothing special in the context of the cosmos – as if the Earth and its inhabitants were just a big “cosmic accident” of some sort.

And it doesn’t stop there, for you see, this same worldview also holds that the entire universe is without any intelligent design whatsoever, and hence without any purpose or meaning. Is it any wonder, then, that the fear of death, the fear of one’s life to be finite, the fear of total annihilation (non-existence) prevails?

Is it any wonder, then, that most humans define their own existence as individuals to be an accident based on randomness; that in their ignorance and hubris they believe that there’s not one scintilla of evidence that any other factor was involved in their creation? Is it any wonder, then, that all too many have convinced themselves into thinking that there is no meaning, no significance, no purpose, and no manifest destiny to human life?

In part, this is the result of scientific materialism – a view that physical reality is the only reality there is; that all things are composed of material, and all phenomena (including consciousness) are the result of material interactions; that the brain creates consciousness and that consciousness cannot survive without the brain; that the death of the brain is the death of the individual and the death of consciousness.

The lens through which we perceive the world and ourselves has a tremendous effect on us, both individually and collectively. As a result, we begin to formulate a belief that we are only these limited physical bodies and mind. This belief begins to ingrain in us the idea that we are nothing but a product of an amoral, evolutionary process – an accident, if you will – insignificant creatures in a vast cosmos; and because of this, we live in constant fear that the limited self we have identified with – will die, cease to exist, and return to nothing.

If we really stop to think about this, we can see that science is not only a tool we have invented to make sense of life, but also a story, a narrative, through which we try to create permanence for ourselves within an essentially transient world; through which we try to find meaning into our seemingly purposeless lives.

In light of our growing mastery over so many aspects of the physical world, it is not unsurprising, then, that many have come to place all their hopes in science, and even to believe that happiness can be achieved by means of what material science can deliver – hoping to find solace in scientific explanations, most of which are based on the unfounded assumptions, models and predictions, claims and promises that very rarely, if ever, come to pass.

One might even say that science is useful but dangerous tool that promises to give us purpose and meaning, and in this sense, science is no way different than the numerous religions of the world, which all in their own ways are promising the salvation from ourselves.

As a result, we human beings seem to hold a belief that life is some kind of an accident that just happens to us, rather than something that happens for us. This belief is extremely harmful in more ways than one. You see, as a result, we are accustomed to assume that we only have this one life, and what awaits us after we die – is nothing; thus the saying “You Only Live Once,” or just simply “YOLO.”

This kind of thinking encourages moral irresponsibility and material hedonism, which in turn results in nihilism, which denies the existence of genuine moral truths and asserts the ultimate meaninglessness of life or of the universe. So, what about this instead: “We only die once, and we live every day.”

This simple change in one’s thinking can bring about lasting change, it can be transformational to say the least. Other than that, this belief that life is some kind of an accident puts us in a victim mentality, in which we believe that we are powerless in the world, and that we have little or no power at all to change things.

If we really stop to think about the aforementioned, we can find that in all actuality, life is something that happens for us, and through us – reflecting everything we believe to be true for us, just like a mirror does, you see? Nevertheless, many people live in a world where they feel they have no control, feeling powerless and abandoned by the world; deep inside they are afraid – especially of death. They constantly search for the meaning of their lives, feeling alienated, vulnerable and all alone.

So, if we take the previous into consideration, is it any wonder, then, that we hold a belief that we are born from nothing, and when we die, we mysteriously once again become nothing; and that our entire existence is only a life-span – beginning from the moment we are born, and ending at the moment we die. From this, the question arises: How far have we fallen into ignorance if we are to believe this?

The curious thing about this is that when we really start to uncover the real truth about ourselves – we eventually come to realize that we’re not merely the end result of the so-called process of a “big bang,” but rather, we are the ongoing process itself – a living process that is happening all around and within us – here and now, you see?
___
~ ॐ ~ Sambodhi Padmasamadhi ~ ∞ ~

Get the Book: Awaken the Living Awareness Within – Discover the Keys to Happiness, Inner Peace & Harmony


[ Click » here « to read the next part: The Fear of Annihilation (Non-Existence) 3/3 – The Existential Paradox: Part II ]

Afterlife Article Awareness Consciousness Death Innerverse Interconnectedness Introspection Life NDE Near Death Experience Nirvana Re-Birth Samsara Self-Realization Suffering

The Fear of Annihilation (Non-Existence) 1/3 – The Existential Paradox: Part II | Awaken the Living Awareness Within ∞ LIFΞ ∞

The fear of annihilation (nonexistence) 1 of 3, alan watts the book of zen meditation, awareness is the key to happiness
~ ∞ ~ The Fear of Annihilation (Non-Existence) ~ ∞ ~



One of the most unspoken truths in life is that from the very moment we are born – we start dying. And now, taking that into account, one might go on to say that in this respect, what we call life is not life at all – it is death. Indeed, we have a limited lifespan and healthspan – no matter how difficult it is to bear, this is how it is. Therefore, ultimately, it boils down to perspective on how one chooses to see it. You see, from this very moment onward – from the moment of birth, we have a choice: to grow, ripe and mature, or to wither, decay and perish.

It is no wonder, then, that when we observe the world around us, the comings and goings of people, their likes and dislikes, it doesn’t take too long to realize that people have always been fascinated by the mystery of death; and yet, at the same time, people are in a deep denial about their own mortality and suffering. The fascination toward death comes from its incredible contrast to life, but alas, the interest is shallow at best, and thus artificial in nature.

At some point in everyone’s life, there comes a time of reflection and introspection – this natural process leads each of us to the exact same place, where we find ourselves at the crossroads asking ourselves: What have I accomplished, and what legacy will I leave once I’m gone? Here, in this very place, we all start to question our own mortality. It’s in these moments that we find ourselves asking not only the questions relating to why, but also how.

Among such questions are: Why are we here? Where will we go, and how will we get there? Why do we exist? What does it mean to exist? Can existence become non-existence? What lies across the threshold between life and death? Yet, we have no consensus – this is because we as the collective human species have created ourselves social structures (civilization) that are ultimately an elaborate, symbolic defense mechanism against the knowledge of our mortality.

These structures of civilization include prevailing ideas, concepts, theories, narratives, assumptions, beliefs, perspectives, and values; it also includes worldviews, philosophies, theologies, ideologies, and even consensus reality – which, in and of itself, is the product of all the aforementioned. These together act as an emotional and intellectual response to our basic survival mechanism, resulting in that we humans seem to be living in a deep state of denial – most notably of our mortality and suffering.

It seems that death is a taboo that cannot be explored rationally – even though it is inevitable for all of us. In the Western culture, the acknowledgment of death is often reserved only to those who are directly facing the inevitable experience of death; for others, it is simply a form of entertainment (films, tv-series, games, novels, etc.)

Evidently, death is one of the most harshly pronounced and well-protected taboos that we have in current society – one is not supposed to talk about it, but one is supposed to show empathy and regret, and then move on to a different topic. But why exactly is that? Why does death frighten us so much that we don’t even find it appropriate to talk about it? Well, it goes without saying that the ubiquitous fear of death, the fear of one’s life to be finite, seems to push people towards avoidance with severe consequences.

As a result, in our Western culture, we have lost touch with the art of dying, not to say anything about the art of living. To be honest, in our culture, we don’t know how to die properly, but alas, yet we are doing so – dying slowly and gradually, continuously suffering on the way. Culturally, we don’t even have any constructive and beneficial ways of dealing with this wholeness.

The honest truth is that it would make everyone’s life much easier if we could only learn to deal with it properly. You see, by allowing the acknowledgement of death into awareness in a respectful, reflective and supported fashion may bear meaningful effects upon one’s life and experience. Bringing this awareness into conscious awareness influences our approach to life, the choices we make, and reminds us that it’s our individual responsibility to create the meaning we desire in our life.

By virtue of the aforementioned with regard to death being used as a form of entertainment, it should be pointed out that we are, indeed, exceedingly so, doing everything we possibly can – to avoid the confrontation with our own impending death. On the other hand, one might say that because the art of dying is almost completely missing from our culture, it is a coping mechanism of sorts.

But now the question becomes: Does it do any good for anyone, or does it do more harm than good? If violence, suffering and death, as they are portrayed in popular culture through various mediums – is a coping mechanism, then it is awfully bad one, would you agree? Now, let me ask you this: Isn’t it strange that we are taught to fear and hold off death of anything from the moment we are born?

As humans, one of the biggest, if not the greatest, fears relating to death seems not to be dying in itself, but rather the fear of the unknown: What lies across the threshold between life and death? Is there anything beyond that threshold, or nothing at all? Pure nothingness? Total annihilation? Does it all end after crossing that threshold?

Once again, this brings about the question: Why does death frighten us so much? Let us explore. Our fear of death springs from our ignorance of death, it springs from the thought that death is the end of everything, which is due to the “I-am-the-body” idea. Essentially, our fear of death springs from attachment to physical form, from attachment to physical body. Indeed, we are so attached to the kind of life we’re used to living that we cling to it as much as we can, to make sure it won’t flee from us.

In other words, our fear of death comes from the fear of ceasing to exist, losing one’s identity and foothold in the world we are familiar with. This, of course, has a huge impact in our lives, limiting our capability to enjoy life. In other words, most of the time, most of the people are so afraid of this natural part of life that eventually the fear of fear itself prevents them from living happy, joyful, and fulfilling life.

That said, it is not only important, but paramount to highlight the truth that spiritually wise individuals are not afraid of death, because their state of being is beyond body-consciousness, or just simply beyond space, time, and form. Since the spiritually wise individuals know that they are neither the body nor the mind, but rather Spirit that transcends the boundaries of material existence – the event of death has no effect on them.

When one understands that they cannot be destroyed, one becomes liberated from the fear – this is a great relief because after this realization, one can enjoy life and appreciate it in a whole new way. In other words, our true essence is established in the timeless consciousness, timeless awareness beyond mental limitations and conditioning, which means that the loss of this world of names, ideas, and forms don’t affect those who know deep down in their core that death does not mean non-being, or non-existence, nor total annihilation, you see?

In this context, one might say that the ultimate goal of man is to know God, and to know God is to know truth about Life – that it is indeed Eternal, and in turn one can become conscious of their continued existence, whether in the physical realm, the spiritual realm, or whatever stage of development one may be passing from physical life unto spiritual life, you see?
___
~ ॐ ~ Sambodhi Padmasamadhi ~ ∞ ~

Get the Book: Awaken the Living Awareness Within – Discover the Keys to Happiness, Inner Peace & Harmony


[ Click » here « to read the next part: The Fear of Annihilation (Non-Existence) 2/3 – The Existential Paradox: Part II ]

Afterlife Article Awareness Consciousness Death Innerverse Interconnectedness Introspection Life NDE Near Death Experience Nirvana Re-Birth Samsara Self-Realization Suffering

The Existential Paradox: Part I | Awaken the Living Awareness Within ∞ LIFΞ ∞

The existential paradox - alan watts the book of zen mindfulness awareness meditation
~ ∞ ~ The Existential Paradox - Awaken the Living Awareness Within ~ ∞ ~



In this chapter, we will take a look at something called the “Existential Paradox,” which serves the role of being a preliminary exploration of what comes up in the following few chapters, dealing with the fear of death, the fear of one’s life to be finite, the fear of total annihilation (non-existence).

The purpose behind these following two chapters is to highlight the truth that by definition non-existence doesn’t exist, and therefore existence cannot become non-existence, which goes on to say that death is not the end of life – it is merely the end of the physical body we inhabit in this life. In other words, there is no death “as such,” only a change of worlds, for you see, nothing ultimately ever dies, only changes form – transforms and transcends.

We begin this chapter by defining existence and paradox, although we have already discussed about them in earlier sections and chapters in different context. By giving basic definitions, we will lay the foundation for more in-depth discussion of specific aspects of existence in the context of human life with regard to its paradoxical nature. For you see, we are information, yet we are uncertainty, and paradoxically enough, information is thought to be the resolution of uncertainty.

Furthermore, there is no fine line between life and death, living and non-living, animate and inanimate, like we have seen earlier in this section, in the chapter “What Is Life?” We can call this Existential Paradox, or ‘coincidentia oppositorum,’ or just simply Unity of Opposites, which means that a thing is both what it is and what it is not, and yet it somehow escapes contradiction – that’s how the Miracle of Life is possible – see?

The word “existence” comes from the Latin word ‘exsistere,’ meaning “to appear”, “to arise”, “to become”, or “to be”, but literally, it means “to stand out.” So when something is made to appear, or to become visible to the human senses – which can only perceive a very narrow spectrum of light, we are saying that something exists; clearly, this doesn’t mean that ‘something’ isn’t existing if we’re not able to ‘tune-in’ to the vibrational level of it.

What it means, though, is that we have collectively agreed upon that we use certain words to explain something that we are able to perceive with our physical senses, or detect through the microscopes and particle accelerators, or through other scientific gadgets and gizmos.

And, indeed, if one looks deeper, utilizing the very tools provided by the science itself, namely Quantum Mechanics, it’s just as plausible to argue that consciousness exists before the formation of the brain, and therefore consciousness can exist after the death of the brain. This, then, suggests that there is not only existence, but also pre-existence, as well as post-existence (afterlife).

From this, we can conclude that there is an intimate connection between the mystery of consciousness, the mystery of existence, and the mystery of reality. This triune connection is interesting in more ways than one. You see, reality needs existence, which in turn needs consciousness. Reality cannot be reality without existence, and consciousness cannot take place without awareness of existence.

And so we can pose a question: What came first: reality or consciousness of it? After all, reality is experience in our consciousness, is it not? And now, we can ask: What came first: existence or awareness of it? This, indeed, is a mystery. What we know about it, though, is that underlying our consciousness, there is awareness – through which, and by which, we become aware of consciousness, and therefore, of existence, and, of reality, you see?

Now that we have defined “existence,” we can move on to paradox. As regards to our existence as human beings, it is clear that the most profound questions about life and its mysteries cannot be answered without using paradox as a tool, let alone the mystery regarding what lies across the threshold between life and death.

In a nutshell, paradox is a statement that contradicts itself, and when investigated might actually be true; paradoxical statements may seem completely self-contradictory, but they can be used to reveal deeper truths. In this sense, paradox can be seen as a method to reveal the interdependence and interconnectedness of all things, and in turn perceive the higher truth directly without intellectualizing filter, you see?

In the context of paradox, it can be said that the logic behind the Western thought is very much classical in nature, which means that there is an underlying belief, according to which every statement becomes false if a contradiction is true. For some reason, it is difficult for us to appreciate anything that goes against the norm, that is, logic and reason as we know and practice them today. Hence, it goes without saying that this is, indeed, a narrow-minded approach.

In contrast to the Western approach, some ancient wisdom traditions like Advaita Vedanta, Taoism, and Zen, are dialetheist in nature where non-dualistic thought is used to refer to true contradictions. A paradox which is both true and false at the same time and in the same sense – is called dialetheia; a dialetheia is the view that some statements can be both true and false simultaneously, which goes on to say that there can be a true statement whose negation is also true – such statements are called “true contradictions,” dialetheia, or nondualisms.

Hence, it is worth noting that paradoxes only arise in the dualistic mind, with a dualistic mindset, and with a dualistic belief system – beyond it, there is only Oneness – and yet, Oneness is also a limiting concept, because if there is one – it always implies that there must be many – one cannot be if there isn’t many; it’s only through the experience of the many – from where the One is realized, you see?

In spiritual terms, this means that there is a definite difference between the ideas of Oneness, Unity, and Non-Duality (Advaita). Oneness is an idea; Unity is a concept from the realization of the idea of Oneness (a generalization from experience), and finally there is Non-Dual Beingness within that realization, you see?

Keeping that in mind, it can be concluded that there are some truths that can only be expressed in contradiction by using paradox as a tool – such truths are existential in nature, most profound questions and answers about life and death – more precisely, the questions concerning consciousness, awareness, and presence, you see?
___
~ ॐ ~ Sambodhi Padmasamadhi ~ ∞ ~

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[ Click » here « to read the next part: The Fear of Annihilation 1/3 – The Existential Paradox: Part II ]

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