Infinite Quantum Zen

The false sense of self 1 of 2 - the book of zen discover mindfulness, alan watts - harmony happiness joy

~ ∞ ~ The False Sense of Self (Human Doing vs. Human Being) – The Essence of Life ~ ∞ ~

In this chapter, we continue our deep dive into humans as we know humans, after which we will shift gears a little and turn our focus on the preciousness of human life, and further along the line, we find ourselves discussing existence itself. But for now, without a further due, let us dive into the topic at hand, shall we?

But just before we do that, a quick reminder: as mentioned earlier, it’s going to be a wild ride from here on out, so better brace yourself because the pace is not going to get any slower. So, here we go. We live in times of confusion, disillusion, and ignorance, in a world where being genuine and honest is rare, where inauthenticity and insincerity, immorality and inhumanness is running rampant.

If one is observant, they cannot but arrive at the conclusion: it seems as though humanity has become to disintegrate and devolve; people seem to suffer from a spiritual decay, a spiritual disease that is eating them from within – they have become to deteriorate and fragment from within. As a result, people react more and reflect less, do more and accomplish less, talk more and say less, generalize more and specify less.

Any observant individual can see that humans as we know humans today, are blinded by hubris and denial of things obvious – they have become arrogant and selfish, hollow empty shells, wandering through life like a ship lost at sea, drifting farther and farther off course; it’s like there’s no one home, you see? It seems that vast majority of people choose to remain that way.

In an age of individualism, people are blinded by the false sense of self, slumbering in an illusory dream; unable or unwilling to wake up, they are driven by the cravings of various sorts – everyone seems to want the same things that others do. Blinded by groupthink, people are like a flock of birds or herd of sheep, nearly all of them running at a given time in the same direction. Isn’t that precisely the epitome of selfishness, the paradox of individualism?

When people are looking outside, they never have to look inside – until one day, something happens that reveals just how asleep they are. Suddenly, they realize that their sense of self, which has been formed and constructed out of their ideas, images, beliefs, assumptions, interpretations, expectations and desires is not really who they are. As this happens, one has to be overwhelmed how much their life has been driven by someone else’s narrative.

When we look around us, and pay attention to our surroundings, we can see that no one seems to have any idea what they are doing and everyone is just pretending, which brings us to an important point: as humans, most of us live immersed in our daily lives with little thought of who we are, why we are here, or where we are going.

This means that most of us are completely unaware of the fact that real freedom and happiness can never come to us from outside ourselves – they can only be found within, you see? As such, most of us have never realized the True Self – our innate Spiritual Nature, which is the Living Essence beyond name and form, words, ideas and thinking.

Because in the Western culture, people have been accustomed to think in certain ways, it reflects back to us in the way we live, behave and act. This, in turn, governs and shapes our culture, which is a collection of unvoiced agreements of how to be and act as a part of society. And so it goes that our evolvement as a species is keyed to the culture because it directs the way people assume how they ought to think, feel, be, act, and live – see?

Identified with mind and body, ignorant of our True Nature, we derive a false sense of self from outside of ourselves – from what we have, what we do, or who we are connected with – our possessions, our social roles, how others see us, and so on and so forth. To a large degree, this is due to the pressure of “fitting in.” You see, our whole lives we are told who we are by our society and our culture – even as babies we are told who we are by our parents and others we come into contact with.

Most parents project expectations onto their offspring and put pressure on their children. While all this may come with good intentions, it is precisely those good intentions that often lead us astray, which is another way of saying that “the road to hell is paved with good intentions,” as they say.

In other words, good intentions, when acted upon, may have unintended consequences. You see, what we learn as children about who we are, or who we are supposed to be – greatly influences how we see ourselves as adults. And so it goes that as we go through life, we may feel the pressure of fulfilling those expectations.

Taking into consideration that most of these projections are parents’ own unfulfilled expectations for life, it would be beneficial to learn to identify where the influences are coming from and ask oneself: why it was in these people’s interest to place these expectations on me, and then let them go. It is saddening that some people want their children to be carbon copies of themselves – or do you beg to differ?

Most people are other people. Their thoughts are someone else’s opinions, their lives a mimicry, and their passion a quotation. ~ Oscar Wilde

Furthermore, as we grow, our parents pass onto us significant beliefs about the world and whether or not we should be wary of it or embraced by it. And so it goes that we are shaped without knowing and conditioned without choosing. Out of all this, we accumulate a fixed perception of the world, that is, a worldview or philosophy of life. Everyone has a worldview that is mostly unconscious – it is a perspective that we have about the things around us.

In other words, it is what we believe to be true, or more specifically, what we believe is possible. And so it goes that most of us have a worldview that is arrived at unconsciously – a lens of unquestioned beliefs, through which we view everything. This lens will shape our understanding of who we are and where we came from, how we decide what is good or bad, acceptable or unacceptable, and our concept of perfection and imperfection.

By virtue of the aforementioned with regard to the lens through which we perceive the world and ourselves, it is paramount to highlight the following consequence: as a result, we begin to formulate a belief that we are only these limited physical bodies and mind. This belief begins to ingrain in us the idea that we are nothing but a product of an amoral, evolutionary process – an accident, if you will – insignificant creatures in a vast cosmos; and because of this, we live in constant fear that the limited self we have identified with – will die, cease to exist, and return to nothing.

In part, this is the result of scientific materialism – a view that physical reality is the only reality there is; that all things are composed of material, and all phenomena (including consciousness) are the result of material interactions; that the brain creates consciousness and that consciousness cannot survive without the brain; that the death of the brain is the death of the individual and the death of consciousness.

Because this view has spread its roots deep into our collective worldview and belief system, or short, consensus reality, we humans have developed a false sense of self which is dependent on the materialist paradigm – see? Although bringing innumerable benefits to our world, the materialist paradigm has created unprecedented challenges that threaten the continued existence of humankind and the biosphere.

This ethos disregards the perils of our present interference with the intricate web of relationships upon which life on Earth depends, which goes a long way to demonstrating how deep our willful blindness and ignorance of the obvious really goes. We are an integral part of this great web of life, and hence it is obvious that we cannot survive without respecting all aspects of it. If we destroy our habitat, whether inadvertently or deliberately by continuing on our present path – we may risk destroying ourselves.

From the aforementioned, it becomes not only clear but self-evident that our sense of self is learned, experienced and defined by the mirror that others reflect back to us and by our own projections onto others. Because our sense of self is learned, we are steeped in a particular perception of ourselves from the moment we are born. Not only is our perception of self skewed, but also our perception of reality, as well; not only is our individual perception of reality biased, but also our collective perception, as well.

This we can call ‘the human condition.’ It has colored our perception of reality and molded our beliefs and values to what they are today in ways most of us don’t realize. You see, the disconnection from our true spiritual nature has distorted our perception; everything has been turned upside-down – morally, ethically, spiritually, and logically: the truth has become lies and lies have become truth; light has become darkness and darkness has become light; good has become evil and evil has become good; justice has become injustice and goodness has become wicked.

In a way, the human condition, from which the false sense of self originates and springs – is a collective story, an unstructured narrative we buy into and believe in. This collective condition, or story, if you will – has shaped not only the individuals themselves, but also our culture. You see, stories are the foundation of our lives and character, and because our lives are influenced by the stories we tell, they have the power to create our reality.

This is why the stories we tell ourselves can make or break our future. Without awareness, we give our personal power to the story, and in so doing, the story writes itself. But with awareness, we recover the control of our story, and in so doing, we can choose what stories we believe, and in turn we can change the old story to better fit our needs and values.

Unfortunately, the stories we live by today largely come packaged not as spiritual or communal quests but as aspirations for material gain, which results in that we always seem to be wanting more. No matter how much stuff we have, we always seem to want even more. The Western “culture” believes the capitalist idea that the more is better; that to have and own more is somehow better.

And so it goes that the master narrative of the modern world is the story of the capitalist market economy, a powerful but deeply problematic story. As a consequence, we live in a culture that is materially rich but spiritually poor, which is another way of saying that we are experiencing the poverty of the Spirit. And so you see, we live in a society that has lost its heart – saddening truth, isn’t it?

Against this backdrop, we can see that we seem to regard material things as paramount to life, and hence we forget that there are far more important and meaningful aspects like knowledge and wisdom; we also seem to forget that our lives are far too valuable to waste chasing possessions.

In our hubris, we have lost our perspective about what is good and wholesome; blinded by the false sense of self, we are driven by the cravings of various sorts, and so it goes that we want more money, more wealth, more status, more power, more influence, more excitement, more love, and basically more of everything.

Here we should ask ourselves: Why are so many of us driven to accumulate more of everything, without any evidence that they provide us with contentment and fulfillment? We can only arrive at one conclusion: this endless craving of material possessions is our desperate way of trying to alleviate our spiritual thirst for deeper fulfillment, with severe consequences.

We live in a consumer-driven society that tries to tell us that money does buy happiness – “the more we buy, the happier we will be,” goes the slogan. In a society where the prevailing worldview is materialistic, values are created by advertisements, which results in that actors, musicians and other “famous” people are followed as though they were gurus, nearly worshipped as modern day avatars or gods.

This has a direct effect on the self-image of a consumerist – it is rooted solely in physical appearance, social status and material success. It is this idealized and artificial lifestyle that is then pursued as the principle means to achieving life satisfaction, happiness and contentment or the so-called “good life.” All of the consumerist’s creative and intellectual energy is redirected towards a goal – which is, in essence – an illusion created largely by the commercial interests of corporate and the entertainment industry.

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~ ॐ ~ Sambodhi Padmasamadhi ~ ∞ ~

Get the Book: Awaken the Living Awareness Within – Discover the Keys to Happiness, Inner Peace & Harmony

[ Click » here « to read the next part: The False Sense of Self 2/2 – The Essence of Life: Part III ]

Extra Material: Video: Society, A Perpetual Cycle [Alan Watts]. Video description: "Alan Watts talks about how our society conditions children to live with a constant frustration and worry about the future, and never learn how to live in the present."

The game of survival 2 of 2 - samadhi the book alan watts zen awareness

~ ∞ ~ The Game of Survival – The Essence of Life ~ ∞ ~

Furthermore, when we say that we are earning a living – it simply means that we must pay for our very own existence; to be part of society, to be part of the community, to be part of social interaction that happens largely through shared activities. The way this happens is through various means, some of which are not so obvious. What is obvious though, is that each of us seems to have a price, and this is what is expected of us – to follow along like everyone else; to be obedient and submissive under the rule and pressure of the system.

This, in turn, propels the underlying human condition to ever greater heights – widening the divide between rich and poor, increasing the gap between the haves and have nots, resulting in growing inequality and deepening poverty, increasing ruthless competition and social injustice along with it. As a result, wealth and power is concentrating at the top, into ever fewer hands.

This happens in spite of the fact that for the first time in human history, we have the capacity, the knowledge, the know-how, and the resources to eradicate poverty and underdevelopment; in spite of the fact that for the first time in human history, we have everything we need to make life equal for everyone.

In spite of the fact that for the first time in human history, we have a real opportunity to bring about transformational change – to see life and its associated activities through a holistic approach; to create a totally different kind of social and economic structures, to create systems based on non-centralized, distributed and emergent approaches that would benefit many instead of the few. Dichotomy couldn’t be any more apparent, don’t you think? At this point, it is all about the will – or the lack thereof, you see?

At the time of writing, it appears that we are not ready to break free from our old ways – not just yet, it seems. This is why the shackles of the old system keeps us mesmerized through the perception of limitation. The system we have in place encourages inequality and the growth of power structures where the power is concentrated to the few on top.

This type of top-down leadership is outdated, and more importantly, counterproductive; this type of top-down approach benefits the few at the expense of the many; the few on top make the rules that people on the bottom abide and live by – and this, quite frankly, makes the many on the bottom of the hierarchy slaves to the few on top. And because majority of the people live inside the system, being part of the system – they are very much dependent on the system – so much so that they remain servants to those few on top without even realizing it.

It is against this backdrop that we can more easily understand why it is overwhelmingly challenging to rise above groupthink and herd mentality and break free from the game of survival. It is precisely the aforementioned that keep us enchanted by illusion; we are too blind to see beyond appearances.

As a result, people are sleepwalking through their lives, having no idea that they are asleep; people are dreaming dreams that are influenced by external stimuli. In this state of enchantment, the mind is open not only to the influence of the will of others, but also all external circumstances, primal drives and desires. This is why humans are concerned more with having than being, which is another way of saying that modern humans live to have and to own – not to be and truly live.

From this, the question arises: Do we really want to be free, and furthermore, what does it mean to be free? And so you see, if people want to be free, they first have to free themselves from the overwhelming desire to have more of everything. The honest truth is that we are not free until we can imagine ourselves being happy without all these material things – if we cannot do that, then we do not really own those things – they own us – see?

There are a couple of other remarks worth making before we leave this chapter and shift gears. That said, considering all the aforementioned, a picture begins to form – humans as we know humans, are beings who like to complicate things; sometimes to the utmost extreme or even beyond absurd. We begin to see the absurdity in our way of life when we consider that in many ways the modern Western life resembles hunting – the only difference being its sophistication.

You see, instead of hunting in the woods, modern humans hunt in an urbanized environment. The word ‘hunting’ has taken on a whole different meaning, though. One of the reasons is that we have outsourced the killing of animals and the production of our food to the multinational corporations; what’s left from the actual hunting is that in today’s world, people find amusement and sense of sport in competing for jobs and hunting a mate.

Furthermore, when we look around in our urbanized environment, there’s little life to be seen; most animals that we know and recognize we have only witnessed on screens – through our TV’s, laptops, “smart” phones and tablets. If we take into consideration everything we discussed in the previous chapters, isn’t it ironic that we call them “animals,” but ourselves “humans” – as if we are two completely different life forms with nothing in common? We see animals as beasts, and ourselves as people; at the same time we are calling their actions barbaric, yet ours as tradition; while animals kill to survive, we kill even as we call ourselves civilized – quite a dichotomy, don’t you think?

And it doesn’t stop there: we don’t only kill – we also raise life to be killed; the saddest part is that we do so not because we need to, but because we like the taste of flesh and the feeling that comes from the actual killing – and this is what we call “normal.” There’s clearly something wrong with this way of life – one has to be blind not to see it. The philosopher Arthur Schopenhauer once wrote something that exemplarily encapsulates the mindset that drives the world today, and thus it reflects the collective values we hold:

Man is the only animal which causes pain to others with no other object than causing pain. No animal ever torments another for the sake of tormenting: but man does so, and it is this which constitutes the diabolical nature which is far worse than the merely bestial. ~ Arthur Schopenhauer.

When it comes to traditions, it goes without saying that certain traditions are good and beneficial for us, if not essential; they keep us grounded and give structure to our lives, but there is always the other side of the coin – see? The honest truth is that if we never question the traditions of our past, how could we ever be able to evolve?

We should not blindly believe, accept and subscribe to traditions, customs and beliefs just because they have been handed down for many generations, neither should we blindly believe anything because it is spoken by many or written in books. We should rely on experience, not on theory – for you see, theory is just theory – abstraction without substance.

In closing, there is one fascinating aspect to consider; and if you catch my drift, you may even laugh a little. Earlier in this chapter, we used the following terms: “game”, “survival”, “competition”, “race”, “species”, which all link together in ways not immediately obvious. Thus, it requires a shift in perspective to fully get it. A little reminder to get you up to speed: “In this game, the individual humans are caught up in a never-ending race to acquire more of everything; another side of the coin is that nations are in endless arms race to acquire more and more powerful weapons.”

From this, the question arises: Could this also be the reason as to why we call ourselves the “human race,” instead of the “human species?” Did you catch the pun? You see, a race is a competition to see which participant is the fastest or best; and we are living life as though we are on a race track, competing with everyone else to stay ahead in life.

It is against this backdrop that we can more easily understand why we use the term “species” in this book when referred to humanity as a whole. When it comes to the terms themselves, there is quite a difference between the two; but before we explore them any further, it is paramount to highlight the following: in today’s world, the term “race” has certain connotations associated with it which are not very positive or constructive. First and foremost, the term is segregative, more than it is integrative.

In other words, the term “race” seems to promote segregation, which is the arbitrary separation of people on the basis of their race – grouping humans based on shared physical or social qualities into categories. On the other hand, a species, by definition, is defined as the largest group of organisms in which two individuals are capable of reproducing fertile offspring – to pass down genetic information for the future generation.

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~ ॐ ~ Sambodhi Padmasamadhi ~ ∞ ~

Get the Book: Awaken the Living Awareness Within – Discover the Keys to Happiness, Inner Peace & Harmony

[ Click » here « to read the next part: The False Sense of Self 1/2 – The Essence of Life: Part III ]

The game of survival 1 of 2 - the book alan watts zen awareness

~ ∞ ~ The Game of Survival – The Essence of Life ~ ∞ ~

The purpose of the following two chapters is to give some perspective on why it is difficult to achieve a lifestyle that reflects higher values, morals, ideals, and principles in today’s world; why it is challenging to strive towards higher evolution, towards inner transformation, by which inner peace, happiness, contentment and fulfillment is attained and maintained.

As we continue to take a deeper look at ourselves as humans, we cannot help but see one particular issue. This issue is fundamentally keyed to the human condition that we explored in previous chapters; it is threefold in its nature and it can be broken down into following parts: 1.) Competition, 2.) Scarcity mentality, 3.) Survival mode. Each of these parts has an effect on the other parts, which means that each of these parts affects the whole. In other words, each part cannot be separated from the other parts, for they work in unison, you see? Let us explore this further.

Upon deeper examination, it becomes not only clear but self-evident that we as human beings are a competitive species living in a competitive society – almost every aspect of our lives is a competition. This sense of competition seems to be embedded in our mindset – we are relentlessly running around, rushing from one thing to another, always wanting more and more, in hopes of winning some sort of prize.

People tend to value goals over process, which makes them restless and uneasy when not occupied. Why is this? Well, the reason for this can be found in our upbringing; you see, this sense of competition is drilled into our youth at a very early age. It is unfortunate that so many people are treating life as a competition – or do you beg to differ?

Granted, there are some benefits that can be gained from this, if done correctly – through a sensible combination of play, creative activity, cooperation, and fun. However, the manner in which the competition is conducted in all levels of society is the complete reversal of the aforementioned.

As such, this sense of competition is playing havoc with our social and moral values, which results in that we tend to be selfish, jealous, envious, and even aggressive towards other people. There are exceptions, of course; however, this seems to be a growing trend, especially among people in Western countries. As such, people are driven by hedonistic desires to satisfy their wants and needs – ready to fight it, possibly even at the expense of their own lives.

And with this, we arrive at another aspect of the same issue, namely “scarcity mentality.” This aspect is equally important as the other, for they are closely related, you see? A scarcity mentality includes seeing things from a perspective of lack; the mindset of lack in turn forces one to see things in a more competitive way. To give an example: most people seem to live in a scarcity mentality where they see life as having only so much, as though there were only one pie out there; and if someone were to get a big piece of the pie, it would mean less for everyone else.

People with this mentality have a very difficult time sharing recognition and credit, power or profit – even with those who help them. These kinds of people also have a very difficult time being genuinely happy for the success of others. The irony here is that we live with a mentality of scarcity on a prosperous Earth that’s teeming with abundant life, but for some reason we are geared towards the destruction of life – rather than nurturing and preserving the Gift of Life itself.

There is yet another closely related aspect of this issue that we should take a look at, namely “survival mode.” When one looks around in the world today, sooner or later you just see it with your own eyes – most people live in the “survival mode,” which prevents them from tapping into their brilliance and inner genius. They get by in life, but they are not really living – they are just existing. They put in their time, punch the time clock and live for the weekends – they never really have any major goals or major drive in life.

There are exceptions, of course; however, this seems to be the case more often than not. You see, if the basic needs are not met, people are not motivated by the higher needs either. One of the biggest reasons for this is the system we have in place – it promotes inequality, ruthless competition and social injustice among many other things.

In turn, the modern human life has become a world-wide competition – the name of the game is survival. In this game, there is one rule over others: we must pay to live, to exist – therefore we must do anything and everything to acquire money to pay living. It is essential, for you see, money gives us access to the ability to feed our families, send our children to school, and to maintain our health.

We work and stress about our ability to obtain money because our access to the goods and services we need ultimately relies on obtaining money. In this game, the individual humans are caught up in a never-ending race to acquire more of everything; another side of the coin is that nations are in endless arms race to acquire more and more powerful weapons.

Our whole lives seem to revolve around money and acquiring more stuff – to the point where we obsess about money even beyond fulfilling our core needs. People tend to value money over time, until time is almost up. Always rushing from one thing to another with the mantra: “time is money,” and yet constantly searching for more time, complaining about working too hard.

Man sacrifices his health in order to make money. Then he sacrifices money to recuperate his health. And then he is so anxious about the future that he does not enjoy the present; the result being that he does not live in the present or the future; he lives as if he is never going to die, and then dies having never really lived. ~ Dalai Lama.

It is no accident that there is a word ‘be’ in “human being.” You see, the noun ‘be’ describes the state of having existence in the present moment, which goes on to say that being human is our foremost nature – after that comes everything else – including doing. Ironically, society expects us to be busy – always running around and doing things; there are even commercial slogans, like “Just Do It!” to promote this lifestyle.

The more we observe people around us, the more we can see how humans have evolved to become empty shells, ego-driven human doings – instead of human beings. Taking the previous into consideration, it is always good to consider why we are doing all the things we are doing. The honest truth is that by spending more time on ‘being’ than doing, we are able to become more happy and fulfilled – simply by being connected to ourselves more deeply and more often – see?

A closer observation reveals the harsh truth about this game – a game of survival that we are all taking part in; no matter how one looks at it, the game itself seems to be rigged – privileged, rich & powerful have always a head start. These kinds of people can afford education, housing, transportation and financial resources beyond ordinary reach; they also have a well established social network of people who are already deeply engaged in the game, e.g., in business, banking, law, politics etc.

In these circles, there are people who want to hold onto their power and status with all means necessary. This powerful elite – if you will, controls the system; which in turn controls the people – see? This invisible power structure, in turn, governs and shapes our culture – which is a collection of unvoiced agreements of how to be and act as a part of society. In this way, people are participating in keeping the system alive – quite a dichotomy, don’t you think?

Even though we have everything we need to make life good for all of us, for some reason – we are unwilling to do so. It is more than disconcerting to realize that somehow we have built ourselves a collective slave-system; self-imposed system where we are slaves to what we slave for – it doesn’t have to be so, but unfortunately, it is.

This is completely backwards in so many ways – or do you beg to differ? Unfortunately, most people don’t seem to notice it at all – it seems that the “average Jane & Joe” are too busy to notice what is happening around them, or even care for that matter. The blindest of us would like to deny it altogether, and some would like to argue that its nature is so subtle that it doesn’t matter.

Maybe it’s due to the fact that in our Western culture we always want to sugarcoat everything, so we say that we are “earning a living.” In so doing, we are fooling ourselves to believe that we are somewhat free in a society that is based on modernized form of slavery.

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~ ॐ ~ Sambodhi Padmasamadhi ~ ∞ ~

Get the Book: Awaken the Living Awareness Within – Discover the Keys to Happiness, Inner Peace & Harmony

[ Click » here « to read the next part: The Game of Survival 2/2 – The Essence of Life: Part III ]

Masters of storytelling 2 of 2 - the book alan watts zen meditation awareness mindfulness

~ ∞ ~ Masters of Storytelling – Awaken the Living Awareness Within ~ ∞ ~

Now, let us expand this a little. From the above-mentioned, it becomes obvious that human life is clearly a story. More specifically, human life can be seen as a repeated story, or as a series of stories that are more or less related, intertwined and interconnected. If one takes a moment to reflect on their life, they could reasonably see it in terms of various story lines, whether parallel or intersecting or distinct.

As it turns out, there is a term for this type of understanding: “samsara,” as it is called in Sanskrit. It refers precisely to the idea that human life is a repeated story; the one we all have been caught up – a dream from which we are unable to wake up. Samsara is the cycle of birth, death, and rebirth – see?

This brings us to something called a “Hero’s Journey,” or short, a monomyth. In the following few paragraphs, we will briefly look at this, but just before we do that, let me ask you this: Is it not indeed the case that we are all heroes of our lives? Is it not, indeed so, that we are all on a journey – some more invested and committed than others?

Joseph Campbell’s theory of the Monomyth (Hero’s Journey), asserts that various myths, legends, and fairy tales throughout human history share a common story structure involving a hero who departs from known reality in order to confront a series of trials and tribulations before returning home as an initiated master of both realms.

In his book, The Hero with a Thousand Faces, Campbell studies many hundreds of fairy tales, folk tales and legends in order to unearth a common “pattern” in the structure of stories. Campbell defines this as the “monomyth” or “hero’s journey” – the typical trajectory of a story, across all cultures and religions. Comprising three stages – separation, initiation, and return – the hero’s journey offers a narrative framework for understanding the progression of a character, namely the protagonist.

The journey, according to Campbell, usually includes a symbolic death and re-birth of the character. The religious idea of “cleansing” is also important, giving a sense of the character transforming from old to new – the character arc. The journey undertaken sees the character undergo both physical and emotional battles, which work together to bring them to a better understanding of their life and their place in the world. As such, the journey is full of duality – symbol and spirit; body and soul; manifest and myth; plot and story. In other words, as the character does (action), he or she becomes (character arc).

If there is anything to take away from this, it is this: stories we tell reflect who we are, what we believe, and the futures we envision. This is why powerful stories resonate within us. In a similar way, archetypes of the characters resonate within us – some more, some less. We identify with certain characters more than others, be it heroes or the villains or something in between, because we share those tendencies inside of us.

Powerful stories show the light and the dark, point to a greater cause, teach, and leave room for interpretation. The interesting part is that not only do stories share common elements and structure, but so does human life as well – our individual paths may be different, but they share many common elements.

Even though each path is different, they all lead to the same final goal or destination – eventually. Some paths are more difficult than others, having many obstacles to overcome; some are full of hardships and suffering, while others may provide moments of joy only to be followed by extended periods of distress. Even though each path is different, on constant remains: like a river flowing into the sea, the Soul returns to its Source, becoming one with the Ultimate Truth, eventually experiencing absorption of Self into the Ultimate Reality – this is the Hero’s Journey, you see?

The journey becomes much more easy when one realizes that life has its own order, its own discipline, if you will. Hence, you simply move with it, you float with it – you don’t try to push the river, you become one with it and the river takes you to the ocean. Indeed, we are all on a journey – some more invested and committed than others; the path we tread is full of ups and downs – and some of them are very steep.

Sometimes we may feel that we have lost our way on the river of life; with its many twists and turns we might find ourselves wondering which direction to take. But all is not lost, for you see, if we choose to use our free will to find the strength that dwells within, we find hope – a compass directing us in life. With patience and persistence, we continue to move forward, overcoming any obstacles we may face, and eventually we will prevail, you see? And this is where the wisdom lies – sometimes the obstacle is the path, for every obstacle presents an opportunity to grow and become better – see?

If we take into consideration all the above-mentioned, we can arrive at the conclusion that everything seems to be cyclical – not only the stories we tell, but also our lives and everything in it, including our thoughts and ideas; everything in life seems to be rediscovered, reinvented, recycled, reused and repurposed time and time again – intriguing, isn’t it?

And so you see, as it has been before, so it shall be again, and what has been done will be done again; life is a full circle; coming back around, again and again, in hopes of meeting ourselves; in hopes of seeing and really knowing ourselves; around and around and around we go, in this thing we call life – see?

And with this, we arrive at another aspect of the same. Earlier in the section titled PROLOGUE, we briefly discussed the idea of “Original Thought,” and reached the conclusion that this thought preceded any other, and hence everything springs from this singular source. Therefore, everything arises in dependence upon this thought. This is also the main reason why we don’t actually have any original thoughts, even though we might think we do. Everything that can be written and everything that can be said, has already been written and said before using different flavors of words.

Indeed, there is no such thing as “original ideas,” for you see, everything is derived from the one and only Original Idea there ever was, is, and ever will be. All we have are merely new creative expressions of what has already been said, written, or otherwise expressed – see? And now you may ask: Why? Well, to answer that question we would need to start with the following truth: the very words we use to express our thoughts are coming from outside of ourselves, and therefore it is extremely difficult to think freely and independently.

The words we use in our language comes from the community we live in and were brought-up. Words themselves are symbols representing things and ideas known to us; language is created out of these words and used by masses of people to express things and ideas experienced by their senses and mind. So when we think in a language that our community gave us – it means that eventually we are not thinking our own thoughts. Intriguing, isn’t it?

And when it comes to originality: at first glance, it might seem that everything that is presented as being “new, fresh, and original,” is actually a variation of what has been done before. We see this clearly in our world today – every story we tell each other is in some way or another a recycled version of previous stories we have told. For instance, the movies and TV-shows of today are just retelling of the same stories that have been told for thousands of years.

In much the same way as traditional stories are recycled versions of previous stories we have told, science is also a story, a narrative, and scientists are storytellers who keep circling the same ideas and theories time and time again.

Science, therefore, is a work in progress, a construction that emerges at a very specific juncture in the hi(story) of humanity; it is a story about ideas – often abstract, often technical, often complex – and all the energy and profundity and drama of science comes from the interactions between these ideas. All this drama that comes from the battle of ideas might be our downfall in science, and its salvation in spirituality – intriguing, isn’t it?

We can conclude this chapter with the following: considering all the aforementioned, one should be inclined to ask the following question: Is it not, indeed so, what has been said long ago, in the Bible (Ecclesiastes 1:9-10), and is it not, indeed, that it holds true even today?

“What has been will be again, what has been done will be done again; there is nothing new under the sun. Is there anything of which one can say, ‘Look! This is something new?’ It was here already, long ago; it was here before our time.”

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~ ॐ ~ Sambodhi Padmasamadhi ~ ∞ ~

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Extra Material: Video: You're It - Alan Watts. Video description: "An inspiring and profound speech from the late Alan Watts. Speech extract from 'Zen Bones and Tales' by Alan Watts"

Masters of storytelling 1 of 2 - alan watts the book of zen meditation awareness mindfulness

~ ∞ ~ Masters of Storytelling – Awaken the Living Awareness Within ~ ∞ ~

In the previous chapter, we touched upon the truth that the stories we tell build up our world. The context in which this was brought up involved something called the human condition, from which the false sense of self originates and springs. You see, the human condition is basically a collective story, an unstructured narrative we buy into and believe in.

This collective condition, or story, if you will – has shaped not only the individuals themselves, but also our culture. This is because stories are the foundation of our lives and character, and because our lives are influenced by the stories we tell, they have the power to create our reality.

This brings us to an important point: if there’s anything we humans excel at, it is most definitely storytelling. We make stories for everything, and this is why stories are how we learn and remember – they provide a way of understanding our place in the scheme of things by structuring our understanding of events. Stories are how we make sense of life because they root us in an on-going stream of history by providing us with a sense of belonging and helping establish our identities.

For thousands of years, we have used the art of storytelling to enlighten, to inform, to provoke, and to entertain. And so it can be said that at the very core, our shared reality is based on stories – the stories we tell build up our world. Indeed, every culture is built upon stories and beliefs passed on by its leaders, family members and elders.

All cultures have stories about the beginnings of the universe, and thus all religions have stories at their heart explaining our existence and purpose here on Earth. Stories are our interpretation of reality – they describe to us how we believe the world is. Indeed, our entire worldview and memories are created out of our stories.

Stories are clearly a double-edged sword. You see, at best, stories can encourage, inspire, and inform; they can also be healing and cathartic for both the teller and the listener alike. At worst, stories can be harmful in several different ways: they can express falsehoods, half-truths, attitudes and dispositions that can lead people feeling and behaving differently than they would otherwise.

This, in turn, can have much greater consequences and impact than most realize, even long-lasting, civilization-wide consequences. You see, unfortunately, often times, we adopt our stories as truth, and because we believe in them, stories become our reality – they create the world we perceive and inhabit.

This leads to the creation of an agreed-upon concepts of reality – more specifically, a social construct*1 called “consensus reality.” It refers to an agreed-upon concepts of reality which people in the world, or a culture or group believe are real (or treat as real), usually based upon their common experiences as they believe them to be.

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*1 A social construct is something that exists as a result of human interaction – it exists because humans agree that it exists; some examples of social constructs are countries and money.

In this type of consensus view of reality, we are often involved not only with our representations of the world, but with our representations of those representations. This is why we humans believe that there is a real world “out there,” but in all actuality, the “real world” is always interpreted by our mind and filtered through our senses, which goes on to say that what we see and hear are merely interpretations of reality through our minds and bodies. In other words, based on our beliefs we create representations of what might be out there in the world — see?

It is against this backdrop that we can understand the following: each moment everything is happening on the canvas of Life, which is being painted with non-material things like awareness, consciousness, feelings, emotions, experiences, memories, thoughts, and will, but also with material things such as particles, cells, neurons, and endless other interconnected pieces that come together like the colors of the spectrum. It is precisely through our stories how we make sense of it all, you see?

Although storytelling has evolved along with our language, communication and technology — the basic premise remains intact — stories (narratives) communicate ideas, and thus we teach and learn through story. In so doing, we learn to perceive the world around us through the stories we tell each other. And because the stories we tell create our future, it is paramount that we learn to tell better stories.

To begin to break away from the old, outdated and outmoded, limited narrow view of the world, which is colored by the human condition — we need a new collective story, that of empowerment, equality, compassion, and unity — see?

Hence, it is reasonable to ask ourselves: What would our life be like if we would include the storyteller into our stories? Not as some external unspecified entity narrating the story, but as an intrinsic part of the story — the listener, the story and the storyteller becoming one intertwined symbiosis of Living Life; we humans ourselves being active storytellers of our collective human story, you see?

Now, let me ask you this: What could we accomplish if we truly cared about each other and each others’ well-being? What could we accomplish if we really took care of the whole world — allowing people to think clearly and express themselves in creative ways instead of suppressing every non-conventional creative endeavour?

Because stories are the foundation of our lives and character, they have the power to create our reality, and this is precisely why the stories we tell ourselves can make or break our future. This realization has many implications that have not been fully recognized. You see, without awareness, we give our personal power to the story, and in so doing, the story writes itself. But with awareness, we recover the control of our story, and in so doing, we can choose what stories we believe, and in turn we can change the old story to better fit our needs and values.

Should we choose to reclaim our personal power and recover the control of our story is entirely up to us, is it not? Should we choose to learn from one another and help each other along the way, is once again, up to us — both individually and collectively. Now, take a moment and imagine the endless possibilities we could achieve, dream, envision, and create together.

What will our future hold and what will it look like is but anyone’s guess, what matters most is the truth that our future is ours to envision, discover and co-create together. We are the ones who write our own destiny, with how we choose to live our lives, with what we choose to learn, unlearn, and relearn, with what we choose to let go and leave behind, with what we choose to envision and create, and what we choose to cherish and value — see?

Should we choose to use our free will to rewrite our story and redefine how we do things — is entirely up to each and every one of us. Is it not, indeed, up to us to choose our path? The decision is ours, and ours alone, and has been so from day one. Should we choose to acknowledge it, is once again, up to us. Whichever path we choose, it will surely determine the fate of our species for a long time to come.

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~ ॐ ~ Sambodhi Padmasamadhi ~ ∞ ~

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[ Click » here « to read the next part: Humans – Masters of Storytelling 2/2 – The Essence of Life: Part III ]

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Are humans the pinnacle of evolution 4 of 4 - the book alan watts zen meditation awareness key

~ ∞ ~ Humanity – The Pinnacle of Evolution? 4/4 – The Essence of Life ~ ∞ ~

And with this, we arrive at a conclusion of profound importance: when we exploit nature, we exploit ourselves – as individuals, and as a species. From this, the question arises: If we are doing all this, can we call ourselves civilized? Oh yes, most certainly we call ourselves civilized alright – how could we not, after all, we are humans, not animals, are we not? But now the question becomes: How civilized are we?

If we are civilized, which by definition means to be at an advanced stage of social and cultural development, would it not require us to treat all living things with respect? What would it take for us to see that we as a species are on borrowed time? Needless to say, for those who have eyes to see, it may come as a bit of a shock to realize that our lives are intimately bound up with the fragile organism of life on Earth and the interdependence of all species.

This is where we face the inevitable: you see, there’s no gentle way to say this – the survival of our species is threatened as never before by an ethos that seeks dominance and control of nature. This ethos reflects a vicious and brutal desire to conquer and master nature for our own purposes, shows no respect for the Earth, and disregards the perils of our present interference with the intricate web of relationships upon which life on Earth depends.

We are an integral part of this great web of life, and cannot survive without respecting all aspects of it. If we destroy our habitat, whether inadvertently or deliberately by continuing on our present path – we may risk destroying ourselves. What we leave behind for those who might survive is but a fable of a highly advanced race of beings called humans – who in their naivety allowed themselves to be destroyed by their hubris.

Here we can but imagine how this fable might be told several thousands of years from now; how there might be a myth of once great, highly advanced race of beings, but the archeologists and scholars of that time would dismiss as complete nonsense; how there was a myth that told of a time when there was an advanced civilization living on Earth.

Their level of advancement was so incredible that they could harness and control the forces of nature. They were so advanced that they were almost gods – they had supernatural powers – you see, they could look at the little device in their hands and speak to one another, even see one another on opposite sides of the Earth.

They could fly around the Earth; they could even send people to the moon, but they became corrupt; they became cruel; they became conceited and arrogant; they imposed their powers on other less powerful people around the world. And so it happened that this once great species faced their own demise, and only few lived to tell the tale.

From the previous, it becomes clear that the human story unfolds against a backdrop of deteriorating conditions of the Earth – the only habitat for human life in the universe. On that note, nowadays there are people in the scientific community who have come to the conclusion that maybe we have messed up this planet; but worry not, because these people think that they have a solution. You see, they have suggested that we should go find (or perhaps create) a new one.

These people think that with the aid of technology, we could export life from Earth to other planets, and someday perhaps even leave our solar system. This has to be the ultimate delusion of a throwaway society*1, don’t you think? What does it tell about us, if among other things, we are ready and willing to throw away our home, as well?

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*1 The materialistic worldview has resulted in excessive production of short-lived and disposable items, and thus the Western society has become a “throw-away society” where consumerism is being worshipped. This area is explored in more detail in the chapter The False Sense of Self.

From this, the question arises: Are we really so disconnected from everything that we truly think that the only way to solve our problems is to relocate – so that we could mess it up all over again?

The reason we are having problems on Earth in the first place is because we have ignored what nature is capable of giving us when we live with nature’s principles rather than against them. Hence, yet again, we should ask ourselves: Why is it that we are geared towards the destruction of life – rather than nurturing and preserving the Gift of Life itself?

It is against this backdrop that we begin to see the absurdity of our current situation. Therefore, one should be inclined to consider whether we deserve to live here on Earth. If we are incapable of respecting and caring for it, do we really deserve to live here? Even more importantly, we should be asking the question of whether humanity is worth saving, and at what expense?

The honest truth is that it’s no one else’s responsibility but ours to change our ways, which brings about the question: Are we capable of saving ourselves from the path of self-destruction we are on? And if we are incapable of saving ourselves – who’s to save us?

Aliens? Well, I would not count on that, and I bet you wouldn’t either. What about Angels and other Celestial Beings of the Divine nature? Or perhaps God? Maybe, who knows? And if so, is it probable? It is here where the reader of this book is called to use their faculty of reason and inner knowing, for you see, it is up to us individually to arrive at a conclusion whether there is a greater plan for humanity or not; whether or not there is a higher power that guides us.

But let us suppose, for a moment, that somewhere out there in existence there would, indeed, be such beings. So, let us entertain this idea for a brief moment, if not for any other reason than to illustrate just how obnoxiously absurd our present day situation in all of its paradoxical absurdity is. Well, then, what purpose could it possibly serve to save a species that is naive, irresponsible, and immature? And to what end?

So that they could repeat the same mistakes all over again? And if some kind of Divine intervention were to take place, how would it affect our free will? Is it not, precisely, through our free will, by which we are permitted to be ignorant in the first place, repeating our mistakes? Is it not, precisely, through our mistakes, and by the difficulty and suffering they cause that we are eventually able to see, realize, and acknowledge the error of our ways, and through this process, in turn, change?

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~ ॐ ~ Sambodhi Padmasamadhi ~ ∞ ~

Get the Book: Awaken the Living Awareness Within – Discover the Keys to Happiness, Inner Peace & Harmony

[ Click » here « to read the next part: Humans – Masters of Storytelling 1/2 – The Essence of Life: Part III ]